Monday, 20 April 2015


South Indian Classical Flute’s True Maestro



The world of South Indian Classical (Carnatic) Music has lost one of its doyens and probably one of its greatest Flautists after the legendary T. R. Mahalingam, on the 9th of April 2015. Kalaimamani and Sangeetha Natak academy Awards are two highly respected awards conferred on this humble genius, loved and admired by all those who knew him. Although he deserved every award that is in the music field, the commercially inclined organisations with lack of awareness about the quality of music, catering to recommendations rather than substance, have left this unassuming great flautist out. But, he didn’t care for awards and recognitions. His was a simple life dedicated to music, students, family, friends and scores of admirers in both the music and dance worlds. This maestro is none other than T.S. Sankaran, the legendary T. R. Mahalingam's favourite student and also his trusted friend.


‘Sankaran Sir’ as most of his students respectfully address him was such an unassuming person, generous in how he shared his art with his students and a great master of his art. He didn't have Godfathers to promote him. His success was through sheer hardwork, self-reliance and of course, his genius musical brain. He was born in Sathanur, a hamlet near Kumbakonam, Tamil Nadu. His great grandfather Sri Sathanur Panchanatha Iyer was an authority on Dikshitar’s compositions, who was also one of the guru’s of the legendary Veena player Dhanammal. Sri T. S. Sankaran’s father Sri T.N. Sambasiva Iyer, was also a renowned flute player, who was the asthana vidwan (court musician) of the Mysore palace for several years.


I have never heard a flautist play with more classicism than my guru Sankaran sir. All so called maestros of flute pale in comparision to my guru Sri T.S. Sankaran's music and the technique. His music was for musicians, yet so accessible and enjoyable even to a layman. His technique - probably one of the very best ever, his raga alapanas (improvised elaborations) - the very essence of the ragas he handled. It was a lesson in classicism each time he played. His laya (rhythmic aspects) - a tight rope walk even for the high calibre percussionists. His blowing on the flute - one of the most sophisticated with extra ordinary modulations. His sruthi (pitch) perfection - matchless. His exposition of the timeless compositions – a lyrical expression of the emotion therein, on the instrument. His flute sang as he knew the sahitya (lyrics) of each composition he played. He was someone I would call a complete maestro.

Sri T. S. Sankaran never craved for fame and he was so simple that he probably didn’t bother to promote himself. His name spread out as the natural fragrance of a flower that spreads on its own due to its intrinsic nature. His well-wishers and his admirers spoke about him and his music, thus drawing the attention of music organisations that invited him to present his music in their festivals. I am personally so grateful to the late Pallavi maestro and guru to many senior musicians, Sri Pallavi Venkatrama Iyer for introducing me to Sankaran sir in the 80s when the former visited my house when I was playing a raga and a composition on the flute, after having learnt only the very basic Saralis. Sri Pallavi Venkatrama Iyer told my father and mentor I . R. Rama Mohan (a mridangam artist) that he wanted Sankaran sir to see me play and give his opinion. I was very young and not did not understand the significance of that discussion. When we visited Sankaran sir, he heard me play and said I was a natural in music and on flute. He said he would be very happy to teach me further. Thus started my journey of studentship with the maestro Sankaran sir. Each time I went to his house, I wondered at his simplicity. His demeanour at home was so simple but graceful. He always wore a beautiful gold chain with a medal he received in a felicitation function and a few golden rings on his fingers. He emanated that aura of an artist so elegant yet humble. He was so simple in his clothing and in how he carried himself without any sort of showmanship. He always was so dignified yet magnificent in his appearance when he played on the flute without any mannerisms. He used to give his 100% energy to his flute playing when teaching his students even when he seemed tired due to his daily activities. I cherish his hand-written notes of those varnams and keerthanas he taught me, which he used to write for me with utmost patience. His hand writing was so beautiful like his heart. He was a giver par excellence. He practised yoga, the practice of which had diminished later in his life, probably thus making him vulnerable to the nature's cruel ways. Otherwise, we would be having him amidst us now. His posture was so erect with a straight back and to watch him perform was a treat to the ears and eyes as his appearance on stage was that of a dignified greatness. He was so much sought after by top class dancers around India and abroad for his extraordinary skills in setting to tune, their dance repertoire, composing for thematic presentations and for his authoritative lead on the orchestral side which invariably increased the quality of their presentations thus ensuring that the performances were always grand successes and dancing to his music - an uplifting experience in sheer classicism.

Although some with vested interest tried to disrupt Sri T. S. Sankaran sir's classical solo performing career with spreading of misinformation that he was busy playing for dance, he shut them all up with his matchless performances in such prestigious festivals like Akashvani Sangeeth Sammelan, regular prime-time concerts on the All India Radio, state and national television and concerts in reputed organizations, always accompanied by the best in the field. I have noted with reverence how humble he would be after completing a fantastic concert, towards his accompanists, often profusely thanking them for their ‘help’. He need not have been so humble, but that humility was what made him so special and humane. Everyone who came in contact with him loved him and respected him. He gave me the opportunity of accompanying his several concerts at All India Radio and public performances playing the Talam. I always remember the twinkle of mischief in his eyes when he played a very intricate swara prasthara (rhythmic improvisations to the composition set to specific metric cycles) with intricate calculations during his concerts that accompanists find very tough to follow. But he was so generous with his appreciation and encouragement towards his accompanying artists. He always made each one of them feel very special. I had great privilege to be there on many such occasions and during his public performances too. Even to me, a humble student who greatly admired his musicality, he used to say ‘I haven’t taught you much, you are playing all of this due to your natural talent’, which I feel, he had only said due to the greatness of his heart, but I feel it is due to his generous blessings, that I am able to play whatever I do play. My playing definitely is fully influenced by his matchless style. He gives his students so much confidence. He believes in each of them and so they believe in themselves.

Sankaran sir used to travel to the USA and other countries often and hence there used to be long breaks between when I used to go to him, but, he used to make it a point to give me a call as soon as he came back to Madras (Chennai) from his tours. There were many occasions when he had introduced me to other artists and his acquaintances, talking very highly of my music, which used to show the great soul in him that is so good at heart and full of compassion. I have not seen him ever show any signs whatsoever of any sort of insecurities that we often witness even from very popular musicians in the music field, if not the entire art field. He was always generous in praise for others. He believed in the philosophy of live and let live. He had shared with me several anecdotes about his guru, the legendary T. R. Mahalingam which I treasure. Sankaran sir attended several concerts of mine on the flute, violin solos and vichitra veena and blessed me with his presence and generous appreciation. Sankaran sir’s legacy is being carried forward by some of his dedicated students among whom flautist/vocalist Sriram Gangadharan and his grandson and disciple flautist J.A. Jayanth are two note-worthy names. Sankaran sir's family could be classified as a musical family as along with his father and grand father being fine musicians as mentioned earlier, his wife Late Smt.Sundari was a fine vocalist and a dedicated teacher and his son S. Jayaram is a fine mridangist along side his highly demanding career in the Indian Government service. There is a lot one could do as a student of the legendary Flautist Sri T. S. Sankaran, and the most important of that is to let the music world know that some of his flute playing techniques, importance he gave to lyrics, his understanding of certain finer aspects of handling of the ragas and the compositions, are first of their kind ever in Flute’s history and also he probably was the last of the maestros we have seen as of now. Sankaran sir was the finest example of a truely great musician with generosity, humility and thirst for more knowledge and also the rare quality of the ability and willingness to share what he knew with students and others. Everyone who had come in contact with him directly or indirectly can confidently and proudly say that there lived a true genius, a true maestro of flute, a fine human being and a great example of a musician! The younger generation needs to know about him and definitely must take a leaf out of his book in understanding what qualities a musician should possess. His family and family of students will miss him dearly, but he lives in our hearts and in his music forever.


- Vijay Venkat

Sunday, 1 July 2012

Popularity Vs Passion - My personal view

When one of my close friends said that I should have released at least 100 albums by now on different instruments and genres of music and that I am not driven by ambition, I thought to myself, it is not about ambition but about your own passion. The finer your thinking process is, the lesser I guess is the craving for fame or popularity, but, popularity as such can be finite whereas passion is infinite. To me, fame (whose definition could vary from person to person), the more of it, can be a hindrance to growing up with music and for further learning. When you have more than one instrument to play and enjoy, where is the time to be bothered about fame? How could I ever be satisfied with my music when there is oceans of musical poetry that one could sing or play and infinite possibilities awaiting to be tapped into? My friend said it is not for me but to the music lovers out there that I owe my musicality, and spread my music for them to enjoy etc. I agree, may be that is what it should have been. What drives me is not the recognition that I would be getting from people but the joy it gives me when I play and also share my joy with others. Of every 10 people that love your music there will be at least 2 that won't or rather will put you down. That is the unavoidable fact about being a part of the field of music, especially in India. As a musician, I am not personally much concerned about fame and popularity. Soul's satisfaction comes from not selling my self as a commodity but by achieving as much as I could and learn as much as I could in this life time of opportunity and blessings. I am not interested in ego trips that popularity brings but at the same time am not decrying it too. As I believe in blessings, I believe that everything happens when it has to happen, at the right time. So, I am positive I will be sharing my music with the world in many ways and not just through the number of albums I might release. I derive great joy when I share/perform my music, be it in a big theatre with hundreds or to a handful of friends and music lovers in an intimate space. The setting is immaterial, the genre is immaterial. As much as I love to play my Carnatic music instrumental solos which are my first big love, I also love to play music in many settings and in many genres. I am someone who believes that a musician is complete when he/she can fit in many roles and not become confined to one category (which is rather a cpmfort zone), even though one could definitely give priority to a particular role. No one should assess or grade a musician based on the number of albums they released, although good musicians should circulate their music with albums for music lovers to enjoy them, it is not imperative that it should be the rule. There could be some musicians that wouldn't want to circulate their music as much through the electronic media. There are many commercial houses that exploited many a musician in search of popularity, by making money out of their albums where the musicians were not paid or rather under-paid. There were numerous such offers that came my way and I refused them, otherwise, my friend would be seeing at least 50 such albums of mine in the market. I have given my art and its 'blessings' the responsibility to take me further in my music. More important is my own progress in my path and what joins me along the path is incidental and may be providential. :-)

Monday, 10 January 2011

A 'Must read' for those enthusiasts who want to know about the past of our music !!

Go to this link to read a confusing article by a very 'popular' carnatic vocalist and an enlightening comment on it by my good friend Dr. Hari Subrahmanian.

http://www.thehindu.com/arts/magazine/article1072944.ece?sms_ss=facebook&at_xt=4d29926c8cfc4fcc%2C0

Thursday, 22 October 2009

Indian Music and Bhakthi

Indian music has always been an occult art form. There is a question in many rasikas' (avid listeners) minds whether the intrinsic quality of Indian music being 'spiritual' is changing in the present day music world. The reason obviously is the extent of importance being given to the artiste than the art. Do we see many a musician being reverent to the art while performing or are they self-indulgent? Yes, Of course the musicians do have the responsibility to engage the listeners' attention as they come to enjoy an evening of satisfying music. As the concerts are a visual medium, the performers need to be presentable. But there is a limit to that. I see no wrong in enjoying myself as a musician as sometimes we just forget ourselves and sometimes we engage in musical conversation and in musical fun with fellow musicians on stage. That is so normal. But then why are many rasikas (music enthusiasts and music lovers) feeling that the reverence for music is not seen in present day concerts? Is it because some musicians take everything for granted and just present themselves instead of their music? A point to ponder. When the aspect of bhakthi (devotion or reverence) for the music is present in the heart of the performer, whoever it may be, then the element of ostentatiousness would not occur. Why do some artistes indulge in such acts that make the rasika uncomfortable or leave them feeling amused, we know not. Do we need that attitude if we really believe in sharing good music with others? Or is it all about displaying our wares (musically)? Once we understand what those incomparable compositions stand for (yes, that of the divine Trinity), these superficial acts to impress the rasika other than with music, would cease to be. Being presentable and having an attitude on stage is different from being ostentatious. We know the difference. Our music (Classical) is not like that of popular or film music. We have a discipline and bhakthi so intrinsic to our music without which the essence of what we want to present will not be seen or heard.